Wednesday, July 29, 2015

Ink

I developed an endearing type of affinity with Sophia. She was a hilarious Swedish girl who frequently crept into our darkened shared room to fetch something out of her overweight silver suitcase. Her creeping was both careful and thoughtful, ultimately intended to minimise any disruption to the eternally sleeping hostel workers. She would then invariably shriek upon seeing me, staring and standing motionless in the middle of the room. 

On her last night, she expressed a desire to have a tattoo to honour the end of her year in London. Foley calibrated his DIY tattoo machine on the desk at reception: buzzing, pausing and closely examining its stainless steel components. I was aghast when he got out the black Indian ink, I shrieked: "You cannot be serious, what the fuck!" I couldn't disguise my disapproval, it was a pale echo of my mother's violent anti-tattoo sentiment. I cited the prospect of pain, ugliness and hepatitis. They told me to get a grip.

Sophia went on to tell us what she wanted, showing us the design on her iPhone. It featured two upper peaks of a triangle aligned in parallel. It was the footprint of a Native American bird, its relevance was ultimately connected with the legacy of her grandfather. We looked at her right ankle to determine its size and placement. It was at that point when Sophia suggested I draw the design. Foley handed me a black ball point pen and I wildly wailed in opposition. I knew they were playing on my steadfast opposition to it, which makes it all the more puzzling why I finally relented. 

I crouched down closely and tentatively marked out a sequence of dots near her Achilles' Heel. The first few attempts were rubbed out with saliva, the design being too small or painfully placed. Once the dots were in place, I carefully drew the four lines. The right slope was slightly imperfect but it was meant to have this plaintive, hand-drawn quality. Once the design was confirmed, they relocated to the lounge. I got my phone out to take photos to send to our other Swedish friend, Malin. Sophia advised: "Just don't send the photos to my mother."

I couldn't watch closely as Foley pressed the buzzing double needles to her skin and the black ink dribbled over her ankle. I made myself useful and fetched some tissues to mop up excess ink from the ottoman. It was over in a few moments, which is just as well because she described the sensation as feeling "like knives". She wrapped some Glad Wrap over her now-throbbing, embossed skin. My vitriolic opposition to the tattoo seemed to soften when I saw how pleased she was. As Foley packed up his gear, I said to him: "You made your friend happy tonight."

What moved me more than anything was how she described the newfound significance of the design: "It means so much that it was done here, in this place and that Eleanor drew it and Foley tattooed it..."  Not much has changed in regards to my feelings about tattoos, but I feel moved that I became a part of the narrative of that symbol for her, a sign which is a conduit to an important time and place. It seems like hardly a fair exchange, but I keep the remains of her gold OPI nailpolish on my fingernails in honour of her. She's been gone a few weeks now and so they remain like flecks of precious gold leaf. 

It doesn't seem so long that she was still here, carefully creeping in the darkness.

Sunday, March 1, 2015

FMR

Le Point Ephémère was a trendy venue in an unlikely locale. It was situated in a lofty bunker on the edge of a darkened canal in North-East Paris. We couldn't find it initially, I breathlessly stopped to ask a local for directions in broken French. His hand gestures indicated that it was à la gauche and I rushed on ahead, scraping out a merci! as I skipped towards what looked like an abandoned canteen in the middle distance. We stumbled down the slope and the muffled music became more convincing. Hurry, hurry! I shouted behind me. Andrew and Louise staggered on like zombies, exhausted from the first day of our continental adventure. We had walked what seemed like the entire breadth of the city, imbibing le musée de la vie romantique, Colette and Shakespeare & Co. We were all dead by 8pm, but that was the exact time we were meant to be at Le Point Ephémère, waiting for Eugene McGuinness to come on stage.

It was entirely my idea and Louise completely understood how much it meant to me. She knew how I cultivate these types of daydreams and she knew how invested I got in this idea of us in that crowd, dancing to Fonz and Lion, carrying on to songs that for me, have only ever existed in my room. However, as we all lay supine over our maroon-coloured beds, it was clear Louise was very ill, indeed. She ached but continued to convince me wearily: We will go, Elle. We will go soon... The idea of it became increasingly implausible when at 8.30pm, Andrew went across the road to the local supermarché to buy supplies for dinner. He'd seemed to have gone for something like 45 minutes and by the time we had actually left the hotel, it was getting closer to 10pm.

We waded past the punters and approached the door of the bandroom. It was heavy, locked and glazed with a dried honey-like substance. I pushed repeatedly and peered through the glass which had been obscured with internalised chicken wire. The room was filled with misshapen silhouettes and magneta-coloured stage lights. I pressed my ear to the door and heard Eugene announce his last song, the crowd wildly cheered and whistled. I couldn't determine whether it was the exhaustion, the disappointment or perhaps a deft combination of the two, but I cried. I cried hard. I retreated to the sticky, bathroom stalls which were defaced accented profanities and curled up into a seated fetal position for several minutes. When I emerged, I found Andrew in the emptying bandroom. He was talking to a guy on stage who was winding up a heavy lead around his arm. He admitted to me, I was trying to get you a setlist...

It was an excessive reaction on my part, one that certainly felt excessive as we ambled back towards the underground in silence. I walked slowly behind them this time, tears streamed down my face. As we approached our hotel, Louise asked to stop at a nearby bar to sit alone and write. I didn't need any retrospect to understand what had just happened. I knew that my tantrum had ruined what had been a completely euphoric day. However, when I would come to reflect on the incident later, the moral of the story became abundantly clear: I should have gone alone. I knew that my desire to have them with me was not so much to do with this fantasy I've cultivated of musical friendship, it has to do with a fear of true independence. I understand the limitations of my own independence and those limitations seem to be ingrained in me. I don't do certain things alone because I fear that something will happen to me.

Months later, I sifted through the tickets, receipts and other debris from our adventure together. Among the misshapen artefacts, I found that two light purple tickets that were unfamiliar to the eye. They were tickets, someone else's tickets to Eugene McGuinness at Le Point Ephémère that Andrew had picked up from the bandroom, without my knowledge. I let out a large wail in love and in guilt, knowing how my tantrum must have affected Andrew in particular. I stuck the tickets in a hardcover O-CHECK scrapbook, among hundreds of other photographs, ribbons and postcards. It's a beautiful document, one that would stand as the ideal propaganda piece as it glorifies every aspect of that adventure together. I love it, but when I flick through it, I sense the ongoing sense of grief and loneliness. I didn't wish to endure any of it alone, but I suppose due the nature of it, there was no other way to convey what it was like.

Saturday, February 28, 2015

Intent

I have always derived personal satisfaction in this idea that I'm sympathetic to the male plight. I never really identified why I've always been like this, but perhaps it's safe to say that there was always comfort in the thought that I was privy to "insider knowledge" and ultimately, I was treated as an equal. I was gifted with a kind of honesty that would only ever be reserved for another man.

I took pride in the way I cultivated honest friendships with men, both single and taken. My brothers educated me in the ways of Mystery Method and I began to easily identify pick up artists during sober nights out in Melbourne. I was told about the endlessly frustrating mechanics of the dreaded friendzone, fully conscious that I had committed the same crime: I had relegated several suitors to the land of no action.

Why did I put guys in the friendzone? Simply put, I was afraid to be forthright. I never had the courage to say no.

I would later try to overcome my relationship reluctance, based upon this idea that I didn't want to be like "those other bitches". Taking down the walls of the friendzone meant that I entered into relationships that I wasn't particularly ready for. I became cold and unfathomably frigid. I knew that my desire to be a more palatable kind of woman backfired and approaching 30, I still struggle with that ability to effectively manage their feelings and my comfort.

I've maintained a healthy interest in the friendzone, particularly since society's recent sympathy shift away from the lovelorn male. Perhaps it was a discussion that came about with the astounding popularity of the Tumblr, The Nice Guys of OKCupid. The revelation is simple, yet compelling: "Your right to be angry with womankind is invalidated because being nice to a girl does not automatically mean you are entitled to have sex with her."

I like to recall the sentiment of one nameless woman from my Tumblr feed, "I happen to think that my friendship is a pretty special thing. It shouldn't be some consolation prize when a man doesn't get what he wants." It's a comforting idea that I continually return to. Growing up, I thought that the existence of the friendzone suggested that my body was more valuable than my mind. Perhaps this is why I have such a strong desire to solely exist as a brain in a jar.

Yet I continue to indulge in these honest discussions with men and usually I'm the one to volunteer an adept summary of the whole situation: "So, what you're saying is that you want her to put out or get out." I'm sure it doesn't sound like it, but I believe that I operate in this perverse role of undercover feminist. I don't admonish their behaviour, I don't go after these guys with a burning cross and a pick-axe. I simply listen and take it all in.

I convince myself that there is a certain power in doing this. I believe I am powerful because they're not saying this to me.

Wednesday, October 1, 2014

Verification

I've been thinking about glances, unverified glances mostly. They're these momentary things that have remained pinned up in the subconscious. They're always accessible for recollection, those silent intensities that have gone without clarification and yet, they seem to exist forever with their own kind of truth.

When I was younger, I broke one such moment to question how it's possible to even dole out such a charged gaze. The intensity, apparently, was intended to correspond with sincerity. Oddly enough, I walked away, determined that I would never trust those who "gazed". After all, what are intentions without words?

I harbour an ambivalent attitude towards such moments. I look forward to them, knowing that they lead to the most meaningful and meaningless moments of my existence. I want every meaning to be defined, yet their silence provokes a confidence that suggests that I really need no clarification. I am wanted...

Thursday, September 11, 2014

Platform

A large throng of girls huddled tightly. Their school dresses were cut jagged and short, the fabric matted with dried blobs of red and yellow acrylic paint. They struggled to all fit together, some leaned outwards, threatening to topple off the two-foot high wooden platform. They held fast to one another, some girls held hands with their friends. Some pressed their plastic firemens' hats to the heads, others remained poised with party poppers.

I stood around awkwardly. Even in the last moments of high school, I never knew where to stand or who to be with. I never stopped envying those tiny microgestures of acceptance, a pose for a photograph, a pause for a moment's conversation. To be acknowledged meant everything to me, only because for those four years, it seemed as if I perpetually stood with some girl's back to me.

Once I received all the attention on that platform where we stood together. I had performed a scene from A Midsummer Night's Dream. I had never been offered the opportunity to perform in a play or a show, not even in the chorus. I had always been predestined for the orchestra pit. It was hugely gratifying to play Bottom, if only for those few moments. I screeched and hammed it up to excess. I died for as long as possible and everybody loved it.

The bell echoed across the courtyard. Girls screamed, arms flailed, confetti fell. Out of nowhere, Nancy suddenly hugged me tightly. She was a tough girl who boasted about hanging out with the Triads on the weekend. On Year 9 camp, she had pinned me down, straddled my mid-section and punched me repeatedly during a night time game. In Year 12, she was reprimanded for punching Amelia. Her swollen left cheek morphed from blue to purple and then black.

I never thought to ask why Nancy suddenly hugged me like that and it was funny that even during that embrace, she still couldn't bring herself to look at me. At the time I consoled myself thinking that the gesture was the apology, albeit the apology of a coward. In retrospect, I think she was just pleased that we would never have to see each other again.

In the years that have followed high school, I have spoken openly about the sadistic bullying practices of our year level. To each other, we used to joke about the widespread myth that every second year level at our school was particularly dysfunctional. It was funny that despite the heightened level of self-awareness (and lengthy group-counselling sessions), we could never get it together.

In theory, it should have all ended in that moment, as we stood in friendship and relief on that platform. In actuality, every incident from those four years seems to spin around in my head forever. The memory of it manifests itself in interesting ways, like I used to live with this insatiable desire to confront any and every bully. Even in my dreams, I wanted to embarrass and condemn those who are cruel.

In more recent times, I haven't been thinking about the cruelty, I have only been thinking about the classes. I loved almost everything that I did and I think back to how inspiring those classes were: Shakespeare in Performance, Women in History, Protest and Conflict, Journalism, Fashion, Photography. In my head, I continue to navigate those grounds, the hallways and the classrooms, but everything is empty. Everyone is gone.

When people ask what high school was like, I say: "It wasn't as bad as it was."

Friday, March 28, 2014

Precision

I knew it was the end when I saw that photograph of your smashed up steel-blue Fender Precision Bass. The headstock was roughly decapitated from its thick neck, the strings were severed and hung loose across the bruised body. Fans cooed dramatically, commenting on how rock'n'roll it all was. You never addressed them, but I know you would have loathed that suggestion. You only ever said: "Goodbye old friend."

I imagined your relief that came from that violence. How it must have felt for you to destroy the object that had kept you away for so long. It reminded me of our first conversation, when you told me about how you saw Richey Edwards' last show with the Manic Street Preachers. Years after his disappearance, you still seemed so shaken by the determination of his violence, diving head first into the drum-kit at the end of the show.

I hope you've managed to return to the life you wanted, free of old friends and draining obligations. I'd be lying to say that I didn't miss your hysterics, they were always so poetic. I still think of the world in terms of us and them. There are those who will swoon over the rock'n'roll gesture and then us, those who will try to derive some meaning out of it. I think we live differently to everyone else.

Monday, March 24, 2014

Lacrimosa

The proposition read as a perverse challenge to me: Sad music might actually evoke positive emotions, reveals a new study by Japanese researchers... The summary suggested that there is an odd ambivalence that comes from listening to sad music, suggesting that pleasant feelings derive from sad music because that it does not pose a real threat to personal safety. It was a vague proposition with little scientific certainty in its brief citation. In any case, I decided that I wanted to conduct my own uncontrolled study using myself, an old unfinished C60 cassette and the tape deck in my Volvo.

I tested the theory during a familiar late night drive, when time was indistinct and the streets were empty. I pushed in the tape and pressed rewind. The tape whirred, eventually clicking to start. The plane trees bowed ruefully over Orrong Road, the heavy branches clouded the flossy glow of the passing street lights. I was convinced that I could handle whatever associations it threw at me and I did. I remained stoic throughout the aggressive jangly semiquavers of Fonz. I felt fine through the scarcely discernible French ramblorings of Still Fond. Each lyrical proclamation left me unperturbed: One day, we're gonna live in Paris, I promise...

It was sad, but not in the Lacrimosa sense of the word. It was sad in that everything from its sequence to its sentiments felt so familiar to me, in spite of the fact that it had been so long since I'd listened to it. It felt like living: speeding through the darkness, being bombarded with scarcely-forgotten reminders, always battling to shut up.

Now homeward bound, the last song came on near where I spotted a Toorak fox, some nights before. I was bemused, having momentarily forgotten the song's inclusion on the tape. It was a lo-fi home-made demo with acoustic guitar and loud female backing vocals. I recalled its lyrics and sang along in a plaintive masochistic style, Why don't you call me? As the song went on to describe the devastating possibility of his crush running out of phone credit, I had to smile and acknowledge how dated and painful it all was. As much as I tried to guard the ongoing legacy of this thing, there was always the risk I'd trip over something like that. I'd come across a horrible reminder of how this is life, as it worked out.

I'll admit, I had some doubts about this scientific proposition. For one thing, I don't necessarily believe that music can be divided into the happy and the sad. There are associations, meanings and intentions, always contained and largely untapped. For me, both music and living is all about legacy management. I try to organise memories in the knowledge that time will never make the painful, painless. I appreciate that one point that study did make though: that music, like memory, poses no immediate threat to us in the present moment. Despite my initial reluctance to reacquaint myself with his songs, I will always be protected due to the nature of the past and its complete irrelevance. I am comforted in the idea that I'm strong enough to return as an unmoved silent tourist. I am safe, I will always be safe, so long as I am alone at some indistinct hour.

Wednesday, March 5, 2014

Experts

Whenever we would have guests around, my Dad would boast about my ability to identify the year of any photograph, film or song. I would be sheepish, downplaying my mad skillz, but I've always made a point to ask the year of everything. Whether it's a deteriorated red hardcover book by Arthur Mee or a DVD of a J. Arthur Rank film, I want to know where it all fits historically. I need to develop this narrative in order to make sense of the past.

When my Dad and I watch old 1950s English films together, he always remarks about how sad he is to learn that all these actors have since died. Together we contemplate what they would have been like in real life, whether the cast were friends with one another, whether they were warm, kind or funny. We often know that they led tragic lives. They were either alcoholic depressives or else closeted homosexuals who would later commit suicide.

His knowledge of this particular genre of film is astounding and whenever we sit together, I encourage him to document all his observations in a blog or even a zine. I urge him to get in touch with his old English teacher, who coincidentally has written two encyclopaedias about the history of British film. He puts it off, expressing anxiety that he needs to learn more before finally making contact. I tell him to hurry up: we don't have much time.

I suppose we share not only the desire to be experts, but also that fear that we may never know enough. I wonder if we'll ever be ready enough to reach out to the establishment. I wonder if we'll ever spar with those we admire, in such a way that might suggest that our views might even carry some kind of authority. I look forward to that feeling that might fill me one day, that satisfaction that would come from knowing enough to finally move forward.


Highly Dangerous

Wednesday, October 9, 2013

Cyrillic

The days pass quickly when I listen to Кино́. I listen to songs repeatedly, carefully attempting to familiarise myself with Viktor Tsoi's growling Russian diphthongs. I get caught up in those prickly guitar lines and those melodic hooks which seem to always centre upon a B minor arpeggio. The production is shabby, the sound inexplicably panning from one speaker to another. There are noticeable mistakes, wrong notes and poor timing, but with each repeated listen I seem to love it more and more. I don't think of the mistakes, I think of other things. I think about Tsoi. I think about Leningrad in 1984. I think about a place where I can be alone.

I present Кино́ to others, but it is purely out of naive habit. I never seriously expect to get a glowing response, a requited sense of awe when I send over Последний Герой or Красно-желтые Дни. It never particularly disappoints me to hear their dismissal, but it only serves to reinforce the isolation in this practice. It's the same as my beloved night time isolation, that time when hours were vague and my existence was entirely unaccountable. Back then, I didn't care about what anyone else thought, but now, it's different. Approval culture is everywhere. From Likes to Followers, boyfriends and jobs, during the day, it's impossible to escape that desire to demonstrate personal value.

I listen to Восьмиклассница and I think of those ridiculous attempts to impress others during adolescence: You say you got a C in Geography and I don't give a damn, You tell me somebody got bruised over you, I say nothing and we walk on... It forces me to recall a time when I naively presumed that my elderly crush would be impressed with my happenings. It's all so laughable in retrospect, because such mindless gloating only really highlighted how young I was (and how inappropriate it was to be even interacting in such a way). I'm sure my news couldn't have impressed him, but then he allowed me to operate under this impression that I was ultimately worth something.

Now, I present to others, I present without thinking. I present without any genuine desire to connect. Yet I cannot help but get consumed by the purported regard of others. I am continuously preparing for that possibility that fondness could morph into annoyance, in much the same way love invariably morphs into indifference. Such thoughts leave me feeling so tired and wretched that nothing, not creative success, not tens of thousands of Likes, not even the assurance of family and friends can ever make me feel truly "liked". I cannot stop, so I try to make the days pass quickly, I listen to lots and lots of Кино́. I try to escape to a place where I cannot be found.

Saturday, September 14, 2013

Hauntings

It was still daylight when we emerged from dinner and we stood at the corner of Little Bourke and Russell Street. I said, "I'll be happy to think that I'll associate all these places with you, when you're gone..." He didn't really respond, in fact he said comparatively very little on that walk back. I suppose we both knew it would be the last few minutes we would ever see each other, but I remained largely unsentimental. I filled the silence, recounting various hauntings of those narrow streets. We walked past Ding Dong and I told him of the friend who carelessly volunteered her heart to someone she shouldn't have. I told him of her heartbreak and how a mutual friend ruthlessly dismissed her grief. He sarcastically summed up the story I just told, highlighting the similarities to us and I playfully smacked his chest. "That was completely different."

We returned to talking about music in those remaining moments, about Parlophone and Steve Osborne and that other movement we thought we had played a part in. We kept walking until we came upon a street sign, a lane bearing his name. We stopped and looked up: "That's so strange..."

I once hated Melbourne for its hauntings. I would emerge from the house knowing that almost every street and intersection would bring up some unwelcomed association, some memory of a loss or mistake. I've never been able to shake that habit and I'm beginning to think that it's not even possible. I'm always attaching a memory to a locality and it was only recently that I learned that this mental process is called Method of Loci. It's a device which relies upon memorised spatial relationships to recall "memorial content". Even as I sit here now, I'm randomly generating geographical associations, namely the east side of Little Lonsdale and Russell Street, for no other reason than I want to remember what it is to be writing this.

Each morning, I take the train and between Flinders Street Station and Southern Cross I survey many places I associate with him. His hauntings don't bother me so much, in fact, I'm happy to think that he's somehow attached to the physicality of this place. I think about Little Collins Street and his thoughts on quantum physics. Through some ridiculous theory, he suggested that it somehow meant that we could have already lived out every path, every choice and possibility together. I said it was completely absurd and without even thinking, I pointed out the half-demolished building on the diametrically opposite corner with its crumbling Art Deco façade. "I don't understand why it needs to be destroyed." As the green man flashed at us and I instinctively stretched out my hand towards his, a thoughtless gesture to ensure we crossed safely.